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Turkey: Islamism’s Corrupted Symbolism

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You can see their photos after you added at least one photo of yourself. Achieving basic skills in Ebru takes at least two years. The tradition is practiced without barrier of age, gender or ethnicity, and plays a significant role in the empowerment of women and the improvement of community relationships. The collective art of Ebru encourages dialogue through friendly conversation, reinforces social ties and strengthens relations between individuals and communities.

The number of women showing interest in the art of marbling has been increasing in recent years. Ebru, Turkish art of marbling was inscribed in 9. This region of Anatolia was conquered by the Turks at the beginning of the 11th century. In —29 Emir Ahmet Shah founded a mosque, with its adjoining hospital, at Divrigi. The mosque has a single prayer room and is crowned by two cupolas. The highly sophisticated technique of vault construction, and a creative, exuberant type of decorative sculpture — particularly on the three doorways, in contrast to the unadorned walls of the interior — are the unique features of this masterpiece of Islamic architecture.

With its strategic location on the Bosphorus peninsula between the Balkans and Anatolia, the Black Sea and the Mediterranean, Istanbul has been associated with major political, religious and artistic events for more than 2, years. From the 13th century to the advent of the railway in the early 20th century, Safranbolu was an important caravan station on the main East—West trade route.

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During its apogee in the 17th century, Safranbolu's architecture influenced urban development throughout much of the Ottoman Empire. The square Mosque with its single great dome and four slender minarets, dominates the skyline of the former Ottoman capital of Edirne. Sinan, the most famous of Ottoman architects in the 16th century, considered the complex, which includes madrasas Islamic schools , a covered market, clock house, outer courtyard and library, to be his best work.

The interior decoration using Iznik tiles from the peak period of their production testifies to an art form that remains unsurpassed in this material. The site illustrates the creation of an urban and rural system establishing the Ottoman Empire in the early 14th century. The property embodies the key functions of the social and economic organization of the new capital which evolved around a civic centre.

These include commercial districts of khans, kulliyes religious institutions integrating mosques, religious schools, public baths and a kitchen for the poor, as well as the tomb of Orhan Ghazi, founder of the Ottoman dynasty. Below are the properties inscribed in the Tentative List, which are in close relation with the silk roads. Alanya situated in the eastern part of the Gulf of Antalya is kms away from Antalya by the main highway.

The peninsula of Alanya surrounded by city walls was named "Karakesion" during the Hellenistic period went under the hegomany of Romans and Byzantines, followed by the Seljuks. The present name of the town comes from Alaaddin Keykubat, who did great service to the development of the town. Inside the Alanya castle there exist a Seljuk cistern, a Byzantine church, the Keykubat Sultan Palace and the ruins of a Seljuk bath, completed with the traditional urban texture.

The castle extends down to the sea and encloses a medieval dockyard that is guarded by a 33 meter high octagonal tower of red stone and brick. The caravanserais, a new architectural type with social function developed in central Asia by the Karakhanids and Ghaznavids passed into Anatolian Turkish architecture.

The institution of caravanserais has its most variations in Seljuk Anatolia, using the forms of Anatolian stone architecture. These buildings offering travellers in mountain and desert all the possibilities and comforts of civilization of the period each effectively a social foundation subject to an organized and continuous state programme, appear to present a typical characteristic of Turkish society, Denizli-Dogubeyazlt Route consists of about 40 Hans about which 10 are very well preserved. Caravanserais were havens in which caravans could take shelter. They have their origins in the nomadic lifestyles of the Turkish tribes of Central Asia.

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By the 7th century, these simple dormitories had developed into more complex establishments called ribat, a word that may be translated as "inn. The culmination of this line of development is the massive caravanserais that the Seljuks built in Anatolia. Caravanserais were huge accommodations, facilities that provided shelter, food and drink for a caravan's full complement of people, animals, and cargo and could also handle its needs for maintenance, treatment, and care.

They were arranged along trade routes at intervals that were calculated in view of the amount of distance that a caravan could be expected to cover in a single day. This distance was called menzil in Turkish, a word that means, among other things, "journey" in its archaic sense of "a day's travel". On the basis of the examples remaining and other evidence, this menzil seems to have averaged about 30 kilometer the equivalent, under normal conditions, of a six-hour journey to which another two hours had to be added for arduous travel in regions like deserts.

Caravanserais or their simpler cousins, khans, were always located to that a caravan could be sure of reaching one by the day's end. Architecture and function Architecture is always determined by climatic and environmental conditions but never more so than in the case of caravanserais, to which the problem of security had to be added.

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Caravanserais in the eastern part of Anatolia for example were built like small, square castles heavily fortified with thick walls of stone. Nevertheless there were certain things that every caravanserai had to have. There were certain to be baths, a masjid, a cistern o fountain, an infirmary, a cookshop, a place for the storage of provisions, and shops. Among the personnel there would certainly be a wainman, a blacksmith, a money-changer, a tailor, a cobbler, a physician, a veterinary, and so on. About Anatolian caravanserais are known. Of these, eight are called sultanhan literally "sultanis khan" and were all built in the 13 th century.

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Those constructed in the early part of the century generally conford to a standard plan of a courtyard and enclosed arens covering the same amount of ground. Seven of these building bean identifying inscriptions and one does not. Some of them are still referred to by the name sultanhan who others acquired local names to distinguish them.

Agzikara Han is probably one of the most important "ordinary" khans and the degree of its workmanship approaches that of the royal khans. It is another of those caravanserais whose massive portal and rowers give it the appearance of a fortified castle. The double portal, free-standing masjid and domed hall, as well as the quality of its architecture, are all worthy of a true royal khan. The main portal is decorated with geometric patterns. Between the surmounting muqarnas and framing arches is a band of swastikas.

The building was completed in Covering 3, square meters, it is the second-largest of the buildings of the group. All the distinguishing features of the Konya-Aksaray caravanserai are repeated here. The massive walls and supporting turret-towers give the building the appearance of a fortress.

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