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SIPAN AND CHAN CHAN 3 DAYS 2 NIGHTS

In the morning, visit to the city of Chan Chan, ancient capital of the Chimu Empire 13th century and the largest adobe city in the world. As you tour Chan Chan, you will come to know its vastness and the architectural beauty made entirely of adobe, witnessing one more of Peru's great mysteries.

Then visit to Huanchaco beach and then visit to the Dragon Temple. Overnight at Trujillo. Transfer to Chiclayo by transportation. Chiclayo, capital of the department of Lambayeque, is a bustling, commercial city, km miles north of Lima, only a short distance through the sugar cane fields from the famed Moche mausoleum of Sipan. After its discovery and unearthing in , Sipan's tombs have yielded a wealth of dazzling gold, silver, and copper jewelry dating back to AD. Ongoing excavations are uncovering even more gold-filled tombs.

Archaeologists led by Norwegian explorer Thor Heyerdahl have uncovered remarkable mud-brick displays and fine pottery, displayed in a small museum. Upon arrival, reception, assistance and transfer to the hotel. Afternoon tour to Tucume, an imposing site consisting of 26 mud-brick pyramids that served as the political and religious center of the Lambayeque culture. Overnight in Chiclayo. Morning excursion to Tumbas Relaes Royal Tombs and then excursion to the mud-brick burial platform of Huaca Rajada, where the fabulous tomb of the Lord of Sipan was discovered with gold artifacts and precious stone that have revealed a wealth of information about the mysterious Moche civilization.

This tour ends. Based on your booking options, you'll connect to the next tour or be transferred to the airport to end your trip. For 20 of those individuals the presence of both X- and Y-chromosomal markers could be determined, while for eight individuals the analyses only revealed the presence of X-chromosomal markers in several replications, suggesting that these individuals were female. Because of the degraded nature of the DNA isolated from the specimens, alleleic dropout must be considered as a potential explanation for this lack of y-chromosomal signals from these eight individuals, but the consistent results found in at least four replications for each sample strongly support the accuracy of the results.

We further confirmed the qPCR based genetic sex determinations for 7 individuals by exploring the ratio of X- to Y-chromosomal reads [ 60 ] from low coverage shotgun sequencing data. After demultiplexing, resulting sequencing reads were processed using the in-house computational pipeline developed for aDNA described in Fehren-Schmitz et al.

We confirmed the Native American ancestry of the individuals by determining their mitochondrial haplogroups Tables 2 and 3 using a multiplex single-base extension PCR assay [ 65 ]. Further, genome wide sequencing analyses are currently in progress in order to explore the population genetic affinities of the sacrificed individuals. Variation in styles of cranial modification indicates that the children buried at HLL are a heterogeneous sample, perhaps drawn from distinct ethnic groups and geographic regions Fig 7.

Of crania sufficiently complete enough to be evaluated, Surprisingly, only 8.

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Archived from the original on December 17, All three were placed in close proximity to one another and to sacrificed children at the northwest margin of the site, and thus they appear to have been associated with the sacrificial event. Excavations revealed no evidence of architecture or ancient habitation refuse, but encountered a concentration of burial pits containing the remains of 43 children and 74 camelids that based on radiocarbon determinations dated to the Late Intermediate Period c. El Brujo Archaeological Complex. The famous Trujillo cuisine. Chan Chan was one of the largest urban settlements of the Americas, and includes large palaces built by the successive kings, as well as administrative compounds, plazas, cemeteries, gardens, and temples linked by a network of internal roads [ 24 ].

Eight crania 6. Likewise, fronto-occipital cradleboard deformation has not been reported in the northern highlands, where both unmodified crania and crania with annular deformation have been documented archaeologically [ 67 — 69 ], suggesting that some of the Huanchaquito-Las Llamas children—particularly those with annular deformation—are of highland rather than coastal origin.

On left, annular deformation; at center, unmodified; and at right, occipital flattening. Unfortunately, there is very little archaeologically excavated human skeletal material from the site of Chan Chan to which the HLL children can be compared. The cemeteries and burial platforms of Chan Chan have been intensively looted since the early Colonial Period Moseley and Day and only a limited number of burials have been excavated and studied by biological anthropologists despite extensive fieldwork at the site.

To date the largest known sample for which cranial deformation has been recorded is a collection of looted burials surrounding the principal tomb in the burial platform at the Las Avispas compound, excavated by Thomas Pozorski and subsequently re-examined by Andrew Nelson [ 70 ]. No examples of annular deformation have been identified at Las Avispas or elsewhere at Chan Chan. Ongoing excavations at Chan Chan may eventually produce skeletal samples sufficient for comparison with the Huanchaquito-Las Llamas children.

Table 4 presents data on cranial deformation frequencies from three Late Intermediate Period sites in coastal valleys to the north of Chan Chan and one from the Huarmey Valley south of Chan Chan. Compared with these contemporaneous north coast collections the HLL children, with only 8. In contrast, the three sacrificed adults found at HLL described below show fronto-occipital deformation typical of northern coastal Peru during the Late Intermediate Period.

Stable isotope analysis SIA in human and animal remains found in archaeological contexts serves as a valuable source of information about their dietary history. Information on stable isotopic analysis of the camelids from Huanchaquito Las Llamas is summarized below and in detail in two recent publications [ 71 ].

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Preliminary data on the sacrificed children is presented here and compared to data from other northern and central coastal Peru Late Intermediate Period and Late Horizon samples [ 72 , 73 ]. Dentin was extracted from 38 HLL tooth samples and purified using the modified Longin method with ultrafiltration following procedures detailed by Brown et al. Physically cleaned samples were demineralized and gelatinized. Sample quality was evaluated by percentage crude gelatin yield, C percentage, N percentage, and C:N ratio following van Klinken.

Stable carbon and nitrogen isotopic ratios from 38 individuals are given in Table 5. Very few studies of carbon and nitrogen isotopes are available for northern coastal Peru. Summary statistics for HLL and comparative samples.

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HLL isotopic data are presented in Fig 8 , where collagen values are adjusted to reflect dietary protein [ 76 — 77 — 78 — 79 ] and plotted on an Andean food web diagram adapted from Williams and Murphy [ 57 ]. Interpreting the dietary implications of carbon and nitrogen stable isotope values in the HLL sample is complicated by several factors, including 1 potential variability in carbon and nitrogen values in children, based on the developmental timing of specific teeth sampled and weaning age [ 81 ], 2 a lack of comparative data from cemetery samples at Chan Chan and other LIP Moche Valley sites, and 3 by evidence of inter-site diversity in diet based on studies of occupational refuse from Chan Chan and surrounding LIP sites conducted by Shelia Pozorski [ 22 ].

In general terms, the coastal samples compared in Table 6 show similar carbon and nitrogen isotopic ratios, indicating a diet of mixed C3 and C4 plants fruits, root crops, beans, and maize and lower trophic level proteins from largely terrestrial sources such as camelids and guinea pigs [ 57 ]. Further investigation of these outliers taking into account tooth type and possible weaning age, as well as by examination of additional stable isotopes and aDNA is currently in progress.

Laboratory examination revealed that nearly all children with complete sternal elements showed a single transverse cut through one of the sternebrae unfused sternal elements. Many of children had visible spreading and displacement of the ribs, indicating that the chest was opened forcefully.

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The transverse orientation of the cuts of the sterna of the Huanchaquito children are unlike those seen in any other sacrificial victims from ancient Peru. Accessing the heart by transverse sectioning of the sternum is a technique familiar to modern thoracic surgeons, and is known by various names e. The purpose of opening the chests of the children and camelids; see below at HLL can only be hypothesized, but heart removal is a likely motivation. More than camelids were excavated at HLL. Preliminary analysis has been conducted on specimens.

It is very difficult to differentiate llama Lama glama from alpaca Lama pacos from an osteological point of view. Moreover, the osteometrical approach based on the first phalanx first proposed by Kent [ 89 ] and revised by Izeta [ 90 ] could not be used due to the young age of the camelids. We thus used dental morphology incisor shape and location of enamel and wool characteristics fiber morphology and pattern, distribution of colors that indicate that the camelids were probably llamas Lama glama.

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Age was estimated on the basis of dental eruption and tooth wear [ 91 ]. The very high proportion of very young individuals and the lack of adults indicate that these animals were age-selected. There is a clear parallel between the young ages of the children and the camelids.

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A variety of coat colors was observed, including beige, light brown, dark brown and mixed colors such as a brown background with beige dots. The most frequently observed color was brown; the least common was beige. The predominance of brown and mixed color, along with the young age of the animals, appear to have been principal criteria in the selection of animals for sacrifice.

Some colors may have been considered most appropriate for sacrificial rituals.

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Spanish chroniclers described in detail the ritual sacrifices of camelids according to the Inca ceremonial calendar, and noted that specific colors of camelids were selected for particular events and seasons [ 92 ]. At HLL particular attention was paid to determining how the camelids were sacrificed.

No evidence was found of blunt force trauma to the skull or slashing of the throat. Like the children, the camelids show transverse cuts through the sternebrae, predominantly the second and third Fig Cut marks are often present on the ribs as well, most frequently on the external shaft of the third and fourth ribs both right and left. This technique is used to remove the heart after inserting the hand and forearm into the chest of the animal. Although the location of cut marks on HLL camelids differs somewhat from that described by Miller in his ethnographic study, there are clear parallels between the two.

Perhaps the young age of the camelids, with more fragile bones of those of an adult, did not require the same location of chest opening. In order to investigate the geographical origin of the sacrificed camelids, a preliminary isotopic analysis was conducted on 29 animals.

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Bone collagen was extracted following the protocol of Bocherens et al. Following demineralization of powdered bone, potential contamination of fulvic and humic acids were removed. Stable isotopic analysis of collagen extracted from bone has been demonstrated to be an appropriate method for distinguishing between individuals raised at high and low altitudes in the Andes [ 96 — 97 ].

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The western slopes of the Andes present a wide variety of ecological zones [ 98 ] from the coast to the highlands, characterized by differences in physical parameters such as aridity and availability of different food resource categories such as C 3 versus C 4 plants [ 99 ].

These values are consistent with previously reported data for Early Intermediate Period contexts [ 96 — 97 ] and confirm local herding practices specific to pre-Hispanic times in northern coastal Peru.

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Trujillo is a city in coastal northwestern Peru and the capital of the Department of La Libertad. Trujillo is close to two major archeological sites of pre-Columbian of autonomous polities that shared a common elite culture, as seen in the rich of Trujillo is bordered by the España Avenue, it may find many buildings dating​. service that mixes 2 city TRUJILLO AND CHACHAPOYAS of interest coast and jungle Full day Huaca de la Luna, Chan Chan and Huanchaco - Trujillo, Peru Trujillo has been home for centuries to a Spanish elite that has created a very and most populous mud city in the north coast, dating between and AD.

The archaeological context and osteological analysis of the human and camelid remains at Huanchaquito document a mass sacrifice of children and camelids on a scale unlike any seen previously in Andean South America. In number, it greatly exceeds the known sample of Inca child sacrifices from high altitude sites in the Andes [ 3 , 38 , 40 ]. It also is substantially larger than the only other mass sacrifice of children known from the New World, that of 42 children in Offering 48 at the Mexica Templo Mayor in Central Mexico [ 36 ].

Relatively few convincing examples of child sacrifice are known from the Old World [ ], and in most cases, there is debate over whether these in fact can be identified as intentional killing, given a lack of osteological evidence of cause of death [ 30 , ]. In the case of HLL, there is no such ambiguity.

Skeletal evidence clearly indicates that the children and camelids were sacrificed by cutting open the thoracic cavity. No other evidence of perimortem occurring at or around the time of death trauma was observed in any of the children or camelids, indicating that the sacrificial program was a consistent one. Although human sacrifice by opening the thoracic cavity has been documented previously at north coast Peruvian sites, the specific technique used at Huanchaquito is unlike that of previously documented cases in Peru.

Three adult skeletons found in direct association with the children and camelids also appear to be sacrifices, based on their atypical burial positions crouched face down or splayed on the back , evidence of blunt force trauma in the two females, and a lack of funerary offerings, as well as their close physical association with the child and camelid burials, although their chests were not opened. Variation in forms of cranial deformation and the wide range of carbon and nitrogen isotopic ratios observed in the children suggest that they are a heterogeneous sample, perhaps composed of individuals selected from various geographic or ethnic groups, rather than from a single local population, similar to what has been found in Inca child sacrifices [ 4 , 38 , 42 — 43 ].

The geographic origins and life histories of the HLL children, who range from approximately five to fourteen years of age, is a question to be explored further through ongoing laboratory analyses, including the study of additional stable isotopes to examine diet and geographic origin , aDNA to determine sex and possible genetic relationships with other coastal and highland groups , and through analysis of skeletal indicators of health and cultural markers such as intentional cranial modification. The presence of a thick layer of mud on top of the sand in which the children and camelids were buried, as well as the presence of human and animal footprints made while the mud was still wet, suggest that the sacrificial event occurred shortly after heavy rainfall and flooding, in an arid region that receives negligible rainfall under normal conditions.

While the correlation between heavy rains and the sacrifice may be coincidental, it is tempting to hypothesize that the two events are associated, and that the mass offering of children and camelids may have been an attempt to appease the gods and mitigate the effects of a major ENSO event that occurred around — A.

Special thanks to the former Mayor of Huanchaco, Fernando Bazan, and the former director RIP , Enrique Sanchez-Maura, for their logistic and economic support during the emergency excavations carried out in Special thanks to Michele Spano Pescara who was the person who alert us about the presence of human remains at the area now known as Huanchaquito Las Llamas. His wife and sons were very friendly with us during all the field seasons, providing snacks and beverages for the workers, students and archaeologists. In , Katya Valladares was the first bioarchaeologist who determined that the children had a clear cut on the sternum, determining that they may have been part of a ritual sacrificial event.

During the excavations in a group of undergraduates of the National University of Trujillo were crucial to register all the human remains and camelid bones.