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Also in July, a liaison team headed by Mr. B Shofu was sent from Ibadan to Kaduna for a week to assist with the work of sorting, arranging, boxing and labeling a large number of files from the two store rooms. With the completion of the new block of federal offices in Kaduna, the department was allocated two rooms in the new building with a small store room. In September, , Mr. Waniko proceeded to the United Kingdom for a course on Archive science and Administration leaving Mr. Amah in charge of the branch office with Mr. Eneli visiting twice in November and December to supervise Mr. Amahs work.

Eneli was however posted to Kaduna in March until May. He initiated the first programme of tours outside Kaduna to Jos, Vom and Bauchi. Finally in March, , reconstruction work on No. Waniko arrived from the United Kingdom in April and was posted in May , to resume work at Kaduna, taking over from Mr.

The above briefly accounts for the teething period of the establishment of the northern branch of the department which was fraught with the usual obstacles attendant upon the creation of a new department of state whose aims were little understood by the general public.

With the completion and occupation of the permanent building of the department located on Yakubu Gowon Way in , what may be considered the first chapter in the history of the Department of National Archives in the north may be said to have ended.

Today the Kaduna zonal office continues to occupy the position of Mecca of sorts to the more enlightened visitors to Kaduna state. It houses the oldest record of the institution dating back to the 12thC. The Departments collection include records of colonial and post colonial governance in northern Nigeria i. Arabic manuscripts. The Department by the day plays host to people from diverse walks of life on research and information hunt e.

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Elsewhere, both Christians and traditionalists in polygamous unions are recognized by customary law. These unions are contingent upon the absence of prior civil marriage, as bigamy technically applies, but even when present, men are seldom ever prosecuted for bigamy in Nigeria. Prostitution in Nigeria is illegal in all Northern States that practice Islamic penal code. In Southern Nigeria , the activities of pimps or madams, underage prostitution and the operation or ownership of brothels are penalized under sections , , and of the Nigerian Criminal Code.

Women in Nigeria have had various challenges in order to obtain equal education in all forms of formal education in Nigeria [44].

Education is a basic human right and has been recognized as such since the adoption of the Universal Declaration on Human Rights [45]. A positive correlation exists between the enrollment of girls in primary school and the gross national product and increase of life expectancy. Because of this correlation, enrollment in schools represents the largest component of the investment in human capital in any society. A national feminist movement was inaugurated in , [51] and a national conference held at Ahmadu Bello University.

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For example, a feminist meeting in Ibadan came out against polygamy and then was soundly criticized by market women, who said they supported the practice because it allowed them to pursue their trading activities and have the household looked after at the same time. Research in the north indicated that many women opposed the practice, and tried to keep bearing children to stave off a second wife's entry into the household.

In the north, practices that were introduced in terms of women's position in society have been mainly as a result of colonialism and the introduction of salafism and wahhabism thought into the traditionally sufistregion [ citation needed ] [54]. This process has meant, generally, less formal education; early teenage marriages, especially in rural areas; and confinement to the household, which was often polygynous , except for visits to family, ceremonies, and the workplace, if employment were available and permitted by a girl's family or husband.

For the most part, Hausa women did not work in the fields, whereas Kanuri women did; both helped with harvesting and were responsible for all household food processing [ citation needed ]. Urban women sold cooked foods, usually by sending young girls out onto the streets or operating small stands. Research indicated that this practice was one of the main reasons city women gave for opposing schooling for their daughters [55]. Even in elite houses with educated wives, women's presence at social gatherings was either nonexistent or very restricted.

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In the modern sector, a few women were appearing at all levels in offices, banks, social services, nursing, radio, television, and the professions teaching, engineering, environmental design, law, pharmacy, medicine, and even agriculture and veterinary medicine. This trend resulted from women's secondary schools, teachers' colleges, and in the s women holding approximately one-fifth of university places—double the proportion of the s.

Research in the s indicated that, for the Muslim north, education beyond primary school was restricted to the daughters of the business and professional elites, and in almost all cases, courses and professions were chosen by the family, not the woman themselves. However, in the last few years, the rate of women's employment has apparently increased as more women have been employed in the modern sector.

You find them as cashiers in the banks, teachers in public and private primary and secondary schools, nurses at hospitals as well as television hosts of different TV programs.

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Although, the issue of women not occupying top positions still remains a huge challenge all over the country and across all sectors as most of these positions are occupied by men with little opportunities for equally qualified women. In addition, young ladies deciding on courses and professions to choose from now have the full autonomy to do that in some households especially in the southern part of the country. However, the north still lags behind in these apparent changes due to cultural laws. In the south, women traditionally had economically important positions in interregional trade and the markets, worked on farms as major labour sources, and had influential positions in traditional systems of local organization.

The south, like the north, had been polygynous; in it still was for many households, including those professing Christianity. Women in the south, had received Western-style education since the nineteenth century, so they occupied positions in the professions and to some extent in politics. In addition, women headed households, something not seriously considered in Nigeria 's development plans. Such households were more numerous in the south, but they were on the rise everywhere.

Generally, in Nigeria, development planning refers to "adult males," "households," or "families".

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Women were included in such units but not as a separate category. Up until the s, the term "farmer" was assumed to be exclusively male, even though in some areas of the nation women did most of the farm work. In Nigerian terms, a woman was almost always defined as someone's daughter, wife, mother, or widow.

Single women were suspect, although they constituted a large category, especially in the cities, because of the high divorce rate. Traditionally, and to some extent this remained true in popular culture, single adult women were seen as available sexual partners should they try for some independence and as easy victims for economic exploitation. In Kaduna State , for example, investigations into illegal land expropriations noted that women's farms were confiscated almost unthinkingly by local chiefs wishing to sell to urban-based speculators and would-be commercial farmers. Data as of From Wikipedia, the free encyclopedia.

For the political interest organization, see Women in Nigeria organization.

1. Introduction

Not to be confused with Women in Niger. Science Technology. Arts Humanities. Clays vary in plasticity, all being more or less malleable and capable of being molded into any form when moistened with water. The plastic clays are used for making pottery of all kinds, bricks and tiles, tobacco pipes, firebricks, and other products. The commoner varieties of clay and clay rocks are china clay, or kaolin; pipe clay, similar to kaolin, but containing a larger percentage of silica; potter's clay, not as pure as pipe clay; sculptor's clay, or modeling clay, a fine potter's clay, sometimes mixed with fine sand; brick clay, an admixture of clay and sand with some ferruginous iron-containing matter; fire clay, containing little or no lime, alkaline earth, or iron which act as fluxes , and hence infusible or highly refractory; shale; loam; and marl Tables 1 - 3 below listed industrial clay-based minerals in Nigeria with information about location, reserve, andgeology.

Kaduna State is located at the centre of Northern Nigeria Figure 1. It is situated on the southern end of the High Plains of northern Nigeria, bounded by parallels 9 0 03'N and 11 0 32'N, and extends from the upper River Mariga on 6 0 05'E to 8 0 48'E on the foot slopes of the scarp of Jos Plateau [ 18 ]. The bedrock geology is predominantly metamorphic rocks of the Nigerian Basement Complex consisting of biotite gneisses and older granites. In the southeastern corner, younger granites and batholiths are evident.

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Deep chemical weathering and fluvial erosion, influenced by the bioclimatic nature of the environment, have developed the characteristic high undulating plains with subdued interfluves [ 18 ]. In some places, the interfluves are capped by high grade lateritic ironstone especially in the Northwest. However, soils within the "fadama" areas are richer in kaolinitic clay and organic matter, very heavy and poorly drained characteristics of vertisols. Kaduna State is endowed with minerals which include clay, serpentine, asbestos, amethyst, kyannite, gold, graphite and siltimanite graphite, which is found in Sabon Birnin Gwari, in the Birnin Gwari local government.

The soils and vegetation are typical red-brown to red-yellow tropical ferruginous soils and savannah grassland with scattered trees and woody shrubs. The soils in the upland areas are rich in red clay and sand but poor in organic matter. In [ 15 ], Kaduna area is noted as a historic home of the Nok culture, the earliest producer of terracotta sculptures in the whole of sub-Sahara African, dating over 2, years ago Figure 2.

This reference has provided an index to age-long clay mineral heritage; besides serving as a mirror to civilization with which the modern man has been able to find out more about himself and the environment at such point in recorded history [ 19 ].

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In recent times, apart from traditional purposes, the vast deposit of clay has basically served as raw material for pottery and red bricks production with a handful industrial presence. The fieldwork survey identified three prominent clay-based industries striving to survive the threats of unfavorable economic factors. The clay industrial sites were examined in relation to productive means of utilising the raw materials. Nok sculpture. In most parts of the country, native pottery is a vibrant traditional art practice and an established cottage industry for claywares.

Clay has served as an indispensable raw material for the production of products varying from red bricks for building and decorative purposes and pottery both at industrial and local levels in Kaduna State. The location of existing brickworks, pottery works and other ceramic production is an evidence of workable deposits within the State. Specifically, the scope of this study surveyed on the application ofthe clay deposit as found in Mararaba-Rido, Jacaranda and Maraba outskirt areas of Kaduna State. For these places, the two potential qualities of clay which were of utmost importance to its usage include plasticity and the ability to retain form at the intended firing temperature.

As notedin[ 17 ], earthenware clays are made up of a group of low firing clays that matures at the temperature ranging from cone 08 to cone 02 o C- o C. The clays contain relatively high percentage of iron oxide and other mineral impurities, which serve as, flux a substance that lowers the maturing temperature of the clay.